The purpose of this study is to examine the growth process of the gender equality consciousness of Donghak, and to understand the mobility of space change called Jeong Eum Jeong Yang through the process of Ilbu’s ‘Right Change’ and yin and yang change. Therefore, I would like to examine the social situation that comes from the late Joseon Dynasty to the modern era and find out how Donghak influenced in this process. In particular, I would like to examine the changes in appearance and each claim as the founder of Donghak, Suwoon Choi Je-woo, and Haewol Choi Si-hyung, the second-generation teacher, to Uiam Son Byung-hee, the third-generation teacher. In addition, through Ilbu’s “Right Change”, we will also examine how changes in preposteriority according to the cyclical principles of nature affect the Earth and humans. The contents of this study are as follows. First, I would like to discuss the changes in politics and society in the late Joseon Dynasty and the process of growing a sense of gender equality in this process. Second, let’s find out what Donghak’s sense of equality between men and women emphasized. I would like to examine each characteristic through the process of change between Donghak and Cheondogyo as to what ideology and values they were asserted in. Third, Donghak’s aims not only for human equality but also for gender equality during the transition to an ideal world. Therefore, it should be understood that the relationship between humans and the Earth is importantly connected by understanding the operating laws of the universe and the reason for the land.