Kim Ki-jeon's 'practice theory' is characterized by re-emphasizing the 'sicheonju(侍天主)' experience of 'Gyeong-ryeong(接靈)' and 'Ganghwa(降話)' in the early days of Donghak, which were often lost during the Chondogyo era. However, he told us not to stop at the Sicheonju experience, but to go on to the unity of becoming one with Hanul-nim’s heart, and further to the realization of the eternal self(無窮我). Thus, the procedures and goals of the Chondogyo practice were clarified, and the discipline subjects were specifically presented in five categories. Also, during the liberation period, the political ideology expressed in the vision of building a new nation, that is, 'Joseon-style new democracy', of him and the leadership of the Cheongwoo Party pursued national liberation and class liberation beyond left and right, and promoted the construction of an independent state beyond capitalism and socialism. , emphasized the politics of true people's sovereignty and people's livelihood, and insisted on true equality through the resolution of the land problem. Furthermore, the construction of a genuinely equal society for men and women through overcoming of patriarchal ethics, and a new principle of life based on reverence such as Donghak's 'Sainyeocheon(事人如天)', 'Samkyeong(三敬)', The vision was to build a democratic nation and a nation of moral culture. Although this plan was bound to fail in the midst of the severe left-right confrontation and the Cold War international order at the time, the high ethical ideals and the vision of a cultural nation that Kim Ki-jeon and the Cheong-Woo Party leaders would be a good stepping stone for resolving division and creating a unified nation in the future.